Archive for the ‘Society’ Category

The portrait of a doomed man.

Friday, August 29th, 2008

Another argument for casting your net widely is that you learn about new and fascinating things that rarely pop up in daily conversation, especially in our cloistered workaday lives. Today by way of a diary entry by Samuel Pepys, the ‘Eikon Basilike’ (full text), the “Royal Portrait”, a purported autobiography by King Charles I published after his regicide following the English Civil War.

I am not so old, as to be weary of life; nor (I hope) so bad, as to be either afraid to die, or ashamed to live: true, I am so afflicted, as might make Me sometime even desire to die; if I did not consider, That it is the greatest glory of a Christians life to die daily, in conquering by a lively faith, and patient hopes of a better life, those partiall and quotidian deaths, which kill us (as it were) by piece-meales, and make us overlive our owne fates; while We are deprived of health, honour, liberty, power, credit, safety, or estate; and those other comforts of dearest relations, which are as the life of our lives.

Though, as a KING, I think My self to live in nothing temporall so much, as in the love and goodwill of My People; for which, as I have suffered many deaths, so I hope I am not in that point as yet wholly dead: notwithstanding, My Enemies have used all the poyson of falsity and violence of hostility to destroy, first the love and Loyalty, which is in My Subjects; and then all that content of life in Me, which from these I chiefly enjoyed.

Indeed, they have left Me but little of life, and only the husk and shell (as it were) which their further malice and cruelty can take from Me; having bereaved Me of all those worldly comforts, for which life it self seems desirable to men.

A Digital Soul

Thursday, August 28th, 2008

Transhumanism has become a well-flogged topic of conversation with all the discussion of the Singularity. I don’t know if we’ll ever be able to transcend biology and mortality, but I do know that we would benefit from the wisdom of our greatest minds if we could preserve them. Of course, we already do this, in the sense that our thinkers and innovators left behind their words and discoveries to guide us. From Plato to Leonardo da Vinci to Isaac Newton, we are the beneficiaries of a deep wealth of human knowledge and experience. Our entire civilization, even if we take it for granted, is the cumulative result of every human contribution. Our culture is like an immortal organism, while our individual lives are its constituent cells.

In A Martian Time-Slip, robotic teachers based on important cultural figures lead classes. Although this was presented in a typically unsettling Philip K. Dick fashion, it is an interesting idea. If you could emulate the personality and knowledge of our best minds, wouldn’t it have some benefit? In the Star Trek universe, characters routinely consult with historical figures through the holodeck. Provided we had the technical ability to present a human simulation, how would you create a model of a distinct personality? What would I have to know about you to create a simulation that would reasonably behave as you would in any given situation or circumstance?

Radical minimalism is modern asceticism

Tuesday, June 17th, 2008

Apropos of my last post, I came across two very relevant pieces. One on the success of paper as an interface (we forget that paper is a successful technical achievement) and one in Time on radical minimalism.

This flight from materialism seems to be part of the national zeitgeist. Many of us are overwhelmed by modern life in all its complexity and ambiguity. At a certain level, has modern life become opposed to our basic nature? Partly due to temperament, I look back and wonder if we lived better lives a few generations ago when the tendency was to stay near family and to live simply with more humble expectations for what life had to offer. Aside from advances in prosperity and medicine, have we improved the quality of our lives?

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Generational Conflict

Sunday, May 18th, 2008

Funny article on the brewing conflict between the so-called “Generation X”, of which I am a member, and the Millennials, ie. anyone born after 1981 or so.

That’s why the time has come for Generation X to unite. We need to call bullshit on these naive, self-important crybabies trying to rob us of what is rightly our own. Remember how the Baby Boomers all turned into self-serving, narcissistic assholes who deified Michael Douglas in the ’80s? The time has come for us to turn into assholes, too, minus the Michael Douglas part.

I suppose it’s natural for people who regard themselves as “young” to experience anxiety when they realize that they are actually progressing through the next arc on the wheel of life; that someone else moving up to take their place. When you’re a child you’re excited about the freedom of adulthood and you’re relatively naive. When you become a young adult, you exult in the richness of new experiences and novelty. Later adulthood seems to be a period of improvement and optimization. You’re learning more about yourself and coming to terms with Life in general.

Generational anxiety is understandable. As you get older, there’s definitely a feeling that you no longer belong in the world of your younger colleagues. I suppose this feeling happens to some degree to every person as they move through the stages of their life; 70-somethings wistful at the sight of a hard-charging 50-year-old. The main consolation seems to be that Life reveals new treasure with every passing year. Like the rings of a tree, we grow in experience and wisdom layer upon layer, stronger and stronger with every season of life.

Søren Kierkegaard’s view on the aesthetic life

Monday, May 5th, 2008

A while back, I heard a good podcast from BBC’s In Our Time, on Søren Kierkegaard’s view on the aesthetic life leading ultimately to despair. I spent a little time googling up some information as I know very little about Kierkegaard. This seemed interesting:

In the aesthetic life, one is ruled by passion. In the ethical life, one is ruled by societal regulations. In the religious life, one is ruled by total faith in God. One can never be truly free, and this causes boredom, anxiety, and despair. True faith doesn’t lead to freedom, but it relieves the psychological effects of human existence. Kierkegaard claims that the only way to make life worthwhile is to embrace faith in God, and that faith necessarily involves embracing the absurd. One has faith in God, but one cannot believe in God. We believe in things that we can prove, but we can only have faith in things that are beyond our understanding. For example, we believe in gravity: we feel its effects constantly, which we recognize as proof of gravity’s existence. It makes no sense, though, to say we have faith in gravity, since that would require the possibility that, someday, gravity would fail to materialize. Faith requires uncertainty, and thus we can have faith in God because God is beyond logic, beyond proof, and beyond reason. There’s no rational evidence for God, but this is exactly what allows people to have faith in him.

As an agnostic, this is the problem I have with staunch atheists. To deny even the possibility of a God is to make a leap of faith. Just like to believe in God requires a leap of faith. In this sense, both atheists and theists lack a healthy sense of doubt, even though we’re dealing with ideas that are beyond proof. The existence of God is essentially unknowable as he presumably stands outside natural law and physical reality. In my experience, both extreme theists and atheists have more in common with each other than they do agnostics. They seem to be reacting to some bad experience by moving toward one pole or the other, in search of certainty.

Knowing what to do

Sunday, May 4th, 2008

This thing with my Dad being in the hospital. I haven’t talked about it much, mostly because I didn’t want to jinx anything. The further we get toward survival, the better I feel.

Knowing what to do has been the hardest part. Since my brother and I are my father’s next of kin, we have had to navigate a sea of problems, ranging from the medical and legal to the personal and financial. I think we’ve done okay, all things considered.

It’s weird how difficult experiences can be valuable. On the one hand, you wouldn’t voluntarily experience something painful, but while going through it you get a sense of the gravity and meaning that seems to exist under the surface of daily life. When you see a daily parade of shattered families walk through the ICU with fear in their eyes or crying in huddled groups, it makes an impression. The message is: every day that you go about your normal routine, someone somewhere is having their heart ripped out. Suffering is universal, so stop being such a jerk.

The other thing you learn is that everyone needs access to medical care. I don’t advocate any particular plan, but most people don’t plan on being hospitalized. So, if employers are not forced to offer health insurance and people are not required to have health insurance, it stands to reason that many people are taking the risk of serious injury and the subsequent crushing medical debt. Even people with health insurance are often insufficiently covered. How can healthcare be optional in this country? We’re ignoring the problem.

Fast Food Afficianado

Wednesday, April 9th, 2008

Since I’ve been back in San Antonio for about three weeks, I’ve gotten to know the surrounding restaurants very well. Too well. In between visiting hours, I normally walk across the street to Chik-fil-A, so I don’t have to pay twice for parking. As far as fast food goes, Chik-fil-A is top of the heap. You can actually tell what kind of animal the sandwich came from. They also do things a little differently:

  1. The employees at Chik-fil-A always say “My pleasure” when I say, “Thank you”. Even if it is part of some cynical marketing ploy, I like it.
  2. There are fresh flowers on each table. The other day they were yellow daisy-like flowers. Today they were purple daisy-like flowers.
  3. Little Texas Pete hot sauce packets! I am all for condiment selection. Hot sauce is essential. (Don’t miss the Texas Pete Wikipedia article wherein someone gets a little free with the truth: “In late 2003, Chick-Fil-A opted to carry Texas Pete sauce (packet-form) in its restaurants nationwide. Same-store sales catapulted over 45% in 2004. Many analysts close to the firm heralded the decision to carry the sauce, largely attributing the company’s success to the sauce itself. In several third party surveys, Chick-Fil-A customers have exclaimed, “Texas Pete doesn’t go on the chicken sandwich, the chicken sandwich goes on the Texas Pete,” and “Best thing since the chicken sandwich.”)
  4. They play Christian music as background music. I don’t really have a problem with this except it’s generally bland and I don’t know any of the songs. That’s okay. Background music is not supposed to be good.
  5. Real lemonade. Tart and sweet. ‘Nuff said.
  6. At the entrance to the playscape, they provide the kids with little alcohol towelettes so they can clean their grubby hands.

Fashion is an expression of cultural life

Sunday, March 2nd, 2008

I saw this high school kid yesterday with the whole 80’s metal look: black Iron Maiden t-shirt, tight grey jeans, and long hair with Dave Mustaine bangs. I’m amused by how often teen fashion recapitulates past trends and then I remember how we were no different in my time, aping the teens of past generations who seemed cool. In a way, fashion is regressive and evolutionary, rather than revolutionary. It looks for inspiration from the past while adding the stamp of the present; creating culture while maintaining direct links to previous layers of culture. I would like to see people drawing fashion inspiration from far-flung periods in time or from extrapolations of the future, but we will continue to see kids drawing inspiration from more recent trends simply because, as a culture, we lack both a deep sense of history and an imagination for the future.

Evolution is parallel computing

Saturday, February 23rd, 2008

Let’s say you created a program with a simple yet specific goal: to persist. This program would iterate by replicating itself and branching off into new directions with very simple changes to the underlying code. Each version of the program is without volition, yet, if successful in persisting long enough to replicate, it will pass along key components to the next version. This would grant further success and the program would survive.

DNA is this program and we who inhabit the earth are its compiled result. If all life is the result of this process of iteration (biological evolution), it makes sense that to iterate more rapidly and efficiently it would help to have multiple branches, populations, and individuals iterating in parallel rather than attempting to iterate serially from a single line of individual organisms. In other words, maybe our rich biodiversity is the result of Life increasing its processing power by developing in parallel.

DNA HelixLife started out with a limited ability to create new versions with significant variation. In the beginning, presumably only a handful of different organisms existed (maybe even an ur-lifeform, or grandfather organism) and these tended to be unicellular with minute amounts of genetic information. As life forms evolved and grew more complex, they incorporated other single-cell organisms into them and adapted sexual reproduction, which granted enhanced variability in genetic information through the combination of two sets of different yet fundamentally compatible DNA sequences.

Other thoughts:

  1. Life has developed from simple forms with limited genetic information and a limited impact on its environment, to complex forms with complex genetic information and a more pronounced impact on its environment. How will this trend continue? Will it?
  2. Life has developed multiple methods of reproduction trending from simple to more complex, which has led to greater genetic diversity. Is there a logical improvement on sexual reproduction? Intelligent, self-directed mutation? A networked organism comprised of intelligent individually evolving components?
  3. The human genome consists of 3 billion base pairs, which is equivalent to about 750 MB. Our genome contains genetic information from more primitive organisms (bloatware?) just as our physical structure has primitive antecedents.
  4. Our biological systems have tended from simple to complex. Consider the development of the eye, or the heart (fish have a two-chambered heart, birds a three-chambered heart, and mammals a four-chambered heart), for example. Is technology the proper extension of this complexity? (This is a point made in The Singularity is Near)
  5. Semi-related: The symbolic use of information in religious sources like the Bible is reminds me of the idea of DNA as living information: From John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.” and Revelation 1:8 “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”
  6. Zawinski’s law: “Every program attempts to expand until it can read mail. Those programs which cannot so expand are replaced by ones which can.”

At a Long Enough Time Horizon

Monday, February 18th, 2008

Yesterday I had an itch to set my thoughts careening by reading some good science-fiction. I went down to the library and picked up Vernor Vinge’s “Marooned in Real Time“. It did not disappoint. It was interesting enough that I ended up finishing it in one day. It has the perfect mix of intrigue and ideas that set your imagination afire. The basic plot is a murder mystery with the twist that it takes place as the cast of characters travels through time using bobble technology. Bobbles are basically stasis spheres, so you don’t really travel through time as much as everything remains in suspended animation while the world goes on without you. The characters in the book end up bobbling through millions of years of real time and are able to observe changes to earth geography and evolution in progress.

Far future earth evolution is exactly the kind of thing that’s fun to speculate about. How will life change? What new animals will arise from current forms? Will any creatures achieve sapience? Likewise, if we could travel through time for millions of years, how far could we go? What would happen to the universe? What would we see if we could stick around until the end of the universe?

The pleasant side effect of reading about the flow of millions of years is that it makes all of your problems shrink to insignificance. At a long enough time horizon, nothing really matters. When the going gets tough, this idea can provide relief and perspective. One of the humbling facts about existence is the knowledge that everything you do, everything you have, everything you know, is temporary… even humanity, even this world. If everything is temporary what is the proper attitude of life? How should this inform our conduct?