It seems like everyone has an escape mechanism, an addiction of some sort. The desire for or relief from sensation. Something to dampen, mute, or divert. Addiction is the eroticism of feeling itself, not just bodily sensation, but also emotional sensation. Many choose to feel anything rather than nothing and push themselves up or down with sensation. When emotion drains away what do you have left? More to the point, when you strip away the emotion what is left of you? Our feelings and emotions anchor consciousness.
Questions:
- What do you use to escape?
- Where do you seek relief? In activity? In knowledge? In memory?
- Why do you seek escape? What from?
Many of my habits have a impulsive nature. For example, a number of my activities have to do with desires for control, predictability, and stability. Why do I read the news so often? Why do I try to know as much as I can about so many different things? The thirst for knowledge and understanding can represent a desire for control, especially control of experience. I do not deal well with unknowns. Knowledge is not power, although it provides the sensation of power and control. But, what can be known and what are the limitations of knowledge? What we try to know dispels the maddening intangibility of the unknown. It lends a false sense of definition and order to a universe of incomprehensibility.
I feel the same way about history and the past. People who fear powerlessness idealize the past and imbue it with sentiment and importance at the expense of the elusive being of the present (action-oriented responsibility?) and the yet to be of the future (forethought-oriented responsibility?). In a real sense, the past is powerless to your own perception and can be manipulated and fetishized. The past imposes few responsibilities, while the future and present dictate volition.
I’m not sure if I’m making myself clear. I’ve just been thinking out loud. Here are some semi-related psychology links I found today that are worth reading:
- A psychoanalysis of gambling and gambling addiction
- For the Worst of Us, the Diagnosis May Be ‘Evil’ Dr. Stone represents another attempt at defining the incomprehensible, in this case “Evil”:
Researchers have found that some people who commit violent crimes are much more likely than others to kill or maim again, and one way they measure this potential is with a structured examination called the psychopathy checklist.
As part of an extensive, in-depth interview, a trained examiner rates the offender on a 20-item personality test. The items include glibness and superficial charm, grandiose self-worth, pathological lying, proneness to boredom and emotional vacuity. The subjects earn zero points if the description is not applicable, two points if it is highly applicable, and one if it is somewhat or sometimes true.
Yogically, what you are when your emotions drop away is your true self–a microcosm of the vast sway of the (emotionless) universe. Emotions, while valuable, are also illusions.
Troubling / enjoyable illusions.